#Buddhist Socialism
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Paul Swanson
This presentation looks at the life and times of Takagi and examines his experiences and writings.
my nigga homie you be here praying!? without me!?
im 8min but the audios soo low
its allright ill keep listening for the plot
what is accelerationism in this context
honestly? needed lol
i vibe with that - all, i mean, "my socialism" feels very ... egocom after all
basically
There’s some interesting stuff in the Nyingma lineage of Tibetan Buddhism on the anarchist side
Decentralized and persecuted tradition of wandering yogis
I’m thinking of some article from either Aro g’Ter or Vividness but can’t find it. This one is close but doesn’t have the history part, just the “kill the cop in your head” take on karma https://aroencyclopaedia.org/shared/text/k/karma_ar_eng.php
Karma – the personal police state.
exercise: explain "if you meet buddha on the road, kill him" on your own words
sooo based
Cool thread
Probs what Land or Fisher extrapolate iirc
I mostly hear it in regards to Deterritorialization.
Where the submarine is at? I can't find the thread :C
GARY SNYDER’s article is reproduced from the “Journal for the Protection of All Beings” (City Lights, San Francisco) by kind permission of Lawrence Ferlinghetti. An appreciation by Jim Burns of Gary Snyder’s work appeared in ANARCHY 32.
Anarchists have traditionally been skeptical of or vehemently opposed to organized religion. Nevertheless, some anarchists have provided religious interpretations and approaches to anarchism, including the idea that the glorification of the state is a form of sinful idolatry.
Im thankful for this thread
I'm glad you like it Mikey!
To be fair, I think this is a very optimistic view. :3 nevertheless, I think the ongoing material conditions of our revolution also impact how they view religion. Before this coup, people rarely questioned monks let alone the religious practices. Only a few educated and left wing people criticised the major, popular monks, like Wirathu for example. To name it Buddhist Anarchism is, as I said, very optimistic.
Sorry. I didn't saw this earlier
For more context, a lot of the Buddhist Monks in my country were very, let's say, not Buddhist-like. They have cars and so on. But a little after the rev, people started questioning their privileges. These give rise to a more radical and intellectual Buddhism out of some monks who wanted to improve Burmese Buddhist thought.
@carmine veldt did you ever see this
Holy fuck
This is fantastic
Wasn't wirathu censured?
I agree though jumping to conclusions about the revolutionary potential of burmese theravada is optimistic.
It might be my own bias but its not exactly a demographic of people (theravadan monks) who are known for embracing change.
The Buddhist Sangha must resist the corrupting influence of the government. For the preservation of the true Buddha Dhamma, Buddhists must insist on a firm separation of Sangha and State, demanding that the government not institute a state religion, and ultimately must be abolished. If this is not done, the sangha will continue to be corrupted by and complicit in the violence of the government and the people will lose their faith in true Dhamma.
This in particular seems like a demand detached from the actual as practiced buddhism in Myanmar.
Censured internationally? Yes.
Locally, he still had a cult like following from the Nationalists and the military. Only Wirathu was popular, internally, there are still a large number of problematic Sangha collectives, which we called as "969".